Pearl Pirie’s lists, reviews, interviews, etc. since 2005

Winged Seed, What's Left

The Winged Seed: A remembrance was the last of Li-Young Lee’s book for me to get. The book’s an easy fit in the mind at the same time with What’s Left by rob mclennan. I’ve already gone thru that twice and a bit. (Although I’m not at half way thru rob mclennen’s titles yet).

They share a chewing over of histories, the emjambments of lifetimes, of histories larger than one individual mapped into the tiny details of one moment so that universals are personal.

This seems the opposite direction of a lot of poetry, where the process is to go from the particular personal experience and try to tie it to the universal. Both talk about large scale scope of external events, but they are fragmented to particulars and by that means the wider is internalized, personalized, psychological. As much details are included there’s the documentary sense that there never can be enough details.

For example p. 84, from What’s Left

metal spears sunk deep
             into corpses & sand
in pre-war china, the wipe
          of memory & teaching years (they just

wont say                      ) erase
                   of a certain pride built in

    
/the brain too small to get the pieces fit
like being covered in cat hair, when you don’t even
     own a fucking cat)

                 the highland clearances
& irish potato famine
        filling the other side of the ocean w/ ships

halifax & new york,
st johns & montreal

        (the biggest part of history, what cant
           be seen

  

  
                           ) probably pushing
my family out too

This by p. 87 becomes…

     some of us still write letters & poems by hand,
     enjoy the thickness
              of unprocesst milk, or popcorn
     a pot on the stove

    
/arranging our days out by latitudes,
& the shape of the wind

It’s interesting to see Li-Young Lee’s writing from 1995 since some of his prose is what got re-processed into poems later, although I read the poems first.

To call it prose seems inaccurate. He cycles to and fro over pages, returning to door stoops of concepts. p. 17, from a dream of memory of childhood,

Will he join me to my shoulder bone? Don’t they know I’ve hidden my fate inside a peach, which isn’t round because it is in search of a theme, or a stem, or sugar, or a leaf, but a destiny? Whose night is forming inside the fruit? Night is the night’s peony and monstrous forehead, so our brief bowls, shattered, might spill the sea./ Night is the night carried, death by the rectangular, black-lacquered trunk my father hailed on his back until he got tired, then my brothers and I took turns shouldering it.

There’s a meditative chant to it. It may sound trippy and not make a lot of sense out of context but there’s a press of power in there. (The ripe fruit and his parents are a refrain thru all his writings.) It’s interesting to see poem 5, of a dream of his father’s visitation in broken shoes, back from the grave to attend a family protrait and call Lee home to the afterlife reoccur. It was in The City in Which I Love You (1990) and expanded on in a familiar way in his opening chapter of Winged Seed (1995).

He next goes into a more literal story of his mother growing up in the Old President’s household in mainland China. But even in more linear prose there’s an intensity of drive. I had forgotten how dense his writing is. I can’t gorge any more than I could eat a whole bakery of fresh bread at a sitting.

There’s this tying of disparate things and the sensation can be like reading a newspaper in a wind. Yet it isn’t that the things don’t go together. The connections are there the way fingertips are dissconnected from each other but the hand joins them.

At the same time there is a sense of centred focus in Lee’s writing that keeps it grounded in his earnest intentions of seeking. He isn’t tripping along playing with language, but trying to reach beyond language thru it to a cosmic sort of truth and he does that in sensory-rich details and rhythm.

Likewise mclennan’s got a press behind, a driving from idea to the next that is both restless and wrestling in a similar tone.

In the chapter paisley, 3., p. 120 each line pivots to mean what it means by itself, then changes its meaning with the next phrase, in an expand, rest, expand. For instance, an excerpt (to cut thru a line, because each hooks forward and back)

for customers. a sweet bottled grey.

her hair for the picking. we all sit
in chairs. a forever until. the first word

that we said then. would we mark it
in stone. could you leave that

alone. would that you need me.
a bowling ball try. the third

family reunion. a shirt second hand.
would that only a quarter. put

the second hand down. ticking out
from the why. if we made it

that far. damn the fortunes

There are obvious differences as well. At times Lee seems so drawn to the dark images as to seem more locked to pain. The work is constantly keenly, not so much exploring and cathartic as seeming to decorate the walls of the prison of his making, not so much a tribute as tributaries from an bottomless lake of remembering until it is sister of sorrow. It is elegaic, reverential, a verbal answer to being at the altar on ancestor day. He has internalized the sermonic voice of his preacher father into his words. As Lee describes his family’s exodus and escape thru Macau, Jakarta, Hong Kong, Singapore… (p. 39)

Out of accidents and silences. Out of the step of the fleeing who went before us. And though our course seemed aimless, decided by nothing but fear, Ba assured us it was momentus, even predetermined. Our seemingly incoherant and stray rovings across the horizontal plane of seemings and doings were, in fact, he convinced us, a continuous unfolding of vertical and ultimate meaning. And since the nature of moving is collecting, naturally we collected: curly sea foam, scaly archipelegos and leafy rain, lunatic moths…

There’s a beauty but its often achingly so.

For the Lee family to end up going from upper class estates with household of entourage of servants, thru political prison and refugee run, to tenements in Chinatown, Chicago is a remarkable shift thru collections of experiences.

(p. 42) We were jettisoning luggage, names, bodies. There was Tai, my brother, then there wasn’t. There was Chung, another brother, then there wasn’t. Brothers swallowed up in some murk we called, conveniently, The Past, as through it was a place we could return to.

Although most poetry is an attempt to pin something for perpetuity, both of these writers contend with a similar focus of overwritten histories, nearly or completely out of reach and lost in pasts, struggling to sort out what can be kept, pulled back, work on preserving living histories, figuring out what the relationship now and here is to then and there.

The styles and paces are different y
et it seems there’s an overlap at times in the density and a sort of brooding/cherishing.

Lee has said that he writes after everyone has gone to bed, sometimes thru the night, in solitude of dawn. That seems to come thru how his thoughts are structured in sustained moods and he turns, for example, the concept of seed as stone, as tear, as grain, as symbol of his father, restlessly, endlessly, for more than 50 pages.

Lee tends to keep a fairly limited range of tone from longing to regret to ecstatic grief and awe of transient beauty, both in this work, and in his poetry collections, Rose and The City in Which I Love You. The sense of guilt and loss as undercurrent that surfaces more often than goldfish at feeding flakes. For example, in The City in Which I Love You, p. 41

Forgive me for thinking I saw
the irregular postage stamp of death;
a black moth the size of my left
thumbnail is all I’ve trapped in the damask.
There is no need for alarm.

There is a symbolic way of speaking and density that distinguish it from any prose and align it with religious sermons and the spiritualism he was immersed in with gods and wizards and curses to consult over in Indonesia. That influenced his development yet god is largely stripped from the equation except as the form of his parents. In his mind the daily prayers for his father became daily prayers to his absent father (a political prisoner). (p. 64) There is a flow and a natural syntax that with the content pulls one forward thru the text.

In mclennan’s work there is a fluidity that functions similarly but with a different mechanism for achieving the density and intensity.

While themes of father and home and elements of history are revisited in new setting, each chapter takes a fresh vantage point and within poems, pivots with asides. He writes in the day of day things.

He’s willing to play with language and tone. The scope is wider. It goes from the tight pings of playing with concepts (quoted earlier) to more intense confessional, reflective, raw but polished p. 49

         the drive to banff in yr car
from calgary, sweat of hot springs

flush of exposed skin & for other reasons

        
/the mere suggestion, suddenly

to more narrative and light, p. 26

       &nbsp thrift shops have their hands full

furniture, history, strata down, a physical
    archive of the last few decades, ten books
for a dollar, aldus huxley
       &nbsp         &nbsp        the more you buy
        the more they pull
       &nbsp         &nbsp        from storage

This work of mclennan’s (in general) is more contending with the ephemeralness of now and recent whereas Lee is exorcising his childhood.
—

Editor’s Note: I seem to have bogged in Winged Seed. On p. 56 of 204 of his poetic prose, my reading seems to have petered out of the linear. Lee’s cycles are darker than any of his poetry. I’ll post what I have to this point.

pace, space and punctuation

“Sometimes a short line seems to me unearned, as if the poet’s trying to make the words weightier by giving you fewer to the pound.” — Ed Parsons

I was thinking about this recently. Is convention affected by media? When paper was scarce and pricier, it made sense to follow a convention of periods and commas and dense packed sentences. As we move to electronic where space is not the same finite resource, the constraint of punctuation as symbol of pause can let up. We can represent silence or pause or pace by a physical spread of shorter lines, gaps within lines without any punctuation because the spaces themselves make the punctuation redundant.

The origin of everyday punctuation marks. For example,

the exclamation point was invented by stacking letters. The mark comes from the Latin word io, meaning “exclamation of joy.” Written vertically, with the i above the o, it forms the exclamation point we use today.

What one is to infer is embedded in the cultural expectation of the text in more than literal literacy but how the words are to be taken. Interrobang and history of punctuation mentioned in May.

Zen Mercies

I’ve been reading Zen Mercies, Small Satoris by Marianne Bluger. It is her ninth collection of poems, this one put out by Penumbra Press. The next couple would be published after her death.

At first the opening tanka struck me as simple, then deceptively simple in the way an elegant vase is. Then as days passed the vase filled. She wrote these small moments and each standing alone is easy to digest, but collectively they make something more complex.

p. 21

They leave
& I open
the window
wide as I can
to the wind

It’s a sentence but each line taken clustered forward or back creates different weights.
They leave sets up the whole scene. They leave & I open suggests the relief of stopping the tense withdrawal, perhaps even release from a tense conversation. The opening is floral. wide as I can is the enthusiasm of cranking and perhaps not just fresh air but loss of perfume or smoke or any last mote of those people. to the wind is letting it go and the opening reinforced, not just of the tension but the self opened to change. As well, there is the consonance of leave, window, wide, wind that bundles them tighter.

Many of the poems are as complex as this with a depth of particular person and place, and sharpness and the sense of choice of reponse. All of this is also in the tanka on p. 18

Spot my old flame
buying Gitanes
& the New York Times
not to trouble his heart
I slip from the shop

There’s the immediate cleverness of flame and cigarettes embedded in the action and the kindness of avoiding causing pain for someone even though there is a history and presumably reason that some people would choose rancor. The poems are external actions (or inaction of exiting as action) but they are a psychological landscape that doesn’t hide in easy answers but rests in open-eyes to discomfort without a self-pitying anger and wallow. In her Writing Life chapter, from p. 29 and p. 31, there’s almost a self-deprecating humor that has humbleness and frustration paired. The tributes to the great impressions and impressiveness of others, but do what you can with where you are and what you’ve got nonetheless.

After the rockets
& the roman candles
came home
& lit a packet
of matchsticks in the dark.

Deaf
to glib articulates
why
heart do you strain to hear
a troubled stammerer

There’s a gentleness stepping forward and a detachment at the same time, of second watching mind amused at the world and at self. On p. 38

Lined up
at a Nashville deli
a stranger’s voice
“I live for Christ”
— that edge in her voice…

I know the edge. That defensiveness, fear and pride leaking around the aim of high road, love and earnest cheer and all things good. That scene suggests a clatter and chatter of background and the strident note, lifted chin and do things quiet just a tad to see how the person the fundamentalist spoke this to reacted. There’s the step-back of the POV. How does she feel? Familiar from her life, those she knew. What all loads of resonances and memories, good and bad tumble forward from this?

p. 43

In sticky heat
with the sweetness of petunias
going
ragged in the borders
a sip of iced gin

A beautiful brevity of what line breaks can do, the person is going, fading, both speaker and flower getting ragged in the fatiguing humidity. Almost a humor in the relief that at least for her part, she can sip and cool and refresh. Interesting word choice of sweetness, petunias being generic and not sweet of scent yet countryside-sweet, grandmotherly innocuous.

The discipline of form, the discipline to the form, the discipline for her to form what to see when there is so little time left all force precision. There is no sloppy laying down of word. Each must carry all it can.

She covers a lot of ground of moods, content, commentary. It’s raw and polished both, which I suppose means it is down to essential tenderness. The press of time is strong in chemo. Even if there were to be a remission, the sense of mortality is sharpened. One can’t shape loose of it. It is skin more than something insubstantial adhered to the person, worn as a weave thru the poems. There’s a need to attend to bits of life. From her chapter A Plunge in the Sky, p. 45

with melting flakes
still spangling his parka
he lies down
by my side on the hospital bed
& I’m home.

And I realize a few things — that somewhere in the weeks, piling in the mind, they came collectively to make me care. In among the specifics of poems, universal experiences, an individual to lose started to be in the words. Yet she was lost before the book began in a way, certainly before I began to read it. It gives the odd sensation of paradoxically falling through time and connection across two nodes of time, such as in her tanka on her father, p. 32

Above my desk
the photo of a haggard
young Berlin Jew
is watching me
writing you this now

juxtaposing imagery

A quote from Robert Peake on putting constrasting lines side by side, briefly, densely, intensely:

“the ancient Chinese poet Li Ho did as well – collecting individual lines to stitch together. This technique seems to naturally focus itself around compelling imagery (though the music can often be just as important). Alcosser also pointed out that if post-modernism is a kind of “random-access literature,” this technique of stitching together diaphoric juxtapositions represents “random-access observations for a random-access world.”

Max Middle Sound Project

In the fountained courtyard people naturally come thru going to and from pubs and shops. With a large contingent of people already assembled watching, curious people merged in to hear what was going on.

sound project apples

As the they performed some neutral listening faces couldn’t stay that straight as the four went around and through the crowd, leaning in to drop a whisper of personalized words that only a certain person could hear. That’s what was happening around the time of this picture, when they were reciting varieties and properties of apples and apple trees. Sometimes there were solos, sometimes in concert, with crescendos. They went around the trees and behind the crowd and thru it. Charles has a photo of that.

Some didn’t know what to make of the sound poetry. One man kept flicking between tapping his finger and starting to move to the rhythm, and catching himself, looked puzzled and the cycle repeated. The regulars knew more what to expect and could just immediately go into the ride of enjoying sounds and play.

Some passersby rubbernecked and kept going but a few looked back with a wtf expression. Some paused and drifted by to nearby steps for a while.

The man to my right ceaselessly grinning and saying it expanded his mind and gave him all sorts of new ideas and concepts. He explained to both Monique and I in turn how he felt so free listening to it.

Towards the end a pair of ladies came by the edge and started a little dance to peter piper.

[cross-posted]